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John Trumbull's Declaration of Independence, showing the five-man committee in charge of drafting the Declaration in 1776 as it presents its work to the Second Continental Congress in Philadelphia (Wikipedia)

Scene at the Signing of the Constitution of the United States, by Howard Chandler Christy. (Wikipedia)

Faith of Our Fathers

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The purpose of this page is to link to sources of good information on the faith of the founding fathers of the United States of America and the background that led up to what they believed and practiced. This section gives some perspective on the progress over time, as God granted it, to democracy and the rule of law, individual liberty and the most successful republic in history.

It would help for the reader to have an understanding of the "dark" or middle ages, the world of despot kings, nobles, surfs and slavery, empires and renaissance which preceeded and led to the faith and pioneering accomplishment of the founding fathers, but that is not the scope of this project. I hope it will be somewhat helpful for those who are trying to find as accurate information as is possible on the faith of our fathers. It is incomplete, a work in progress, but a good start I believe. Feel free to email me using the link at the bottom. MCM's web manager 6/13/10

Early Pre-Colonial History

Democracy and Republicanism, early 500s B.C.: Republicanism is a democratic form of representative government. "...[The key point of Republicanism] is that the people hold popular sovereignty, rather than the people being subjects of a king.... Republicanism emerged as an identifiable theme in the Roman Republic (509 B.C.), where the founders of the Republic, Lucius Junius Brutus and Collatinus, denounced the former Roman Kingdom and had the Roman people declare a solemn oath never to allow a monarchy to return again.[1] The ideology practically vanished in ancient Rome and was revived in Renaissance Florence [in the European Middle Ages], and then in early modern Britain [1500s], in the British colonies in America in the causes of the American Revolution, and in France during the French Revolution. After 1800 it spread widely in Europe and European colonies. Republicanism in the United States has been a powerful force in that country since [the earliest colonial settlements in the 1600s and the revolution in] 1776."
. . .
"In Ancient Greece [508-507 B.C.], several philosophers and historians analyzed and described elements we now recognize as classical republicanism. Some scholars have translated the Greek concept of "politeia" as "republic," but most modern scholars reject this idea. There is no single written expression or definition from this era that exactly corresponds with a modern understanding of the term "republic." However, most of the essential features of the modern definition are present in the works of Plato, Aristotle, and Polybius."
. . .
"A number of Ancient Greek states such as Athens and Sparta have been classified as "classical republics", because they featured extensive participation by the citizens in legislation and political decision-making."

Republican or a "representative" form of government is somewhat in distinction to a pure or direct democracy in which the people directly vote on and participate in the implementation of most decisions of the group, city or nation and in the implementation of those decisions. Early Athens, Greece, 508-507 B.C., developed into the first direct democracy, though it did not remain strictly in this form for very long.

The concept of Repubicanism practically vanished after its overthrow by Julius Ceasar and subsequent Roman emperors.

Magna Carta 1215: "...also called Magna Carta Libertatum (the Great Charter of Freedoms), is an English legal charter, originally issued in the year 1215. It was written in Latin and is known by its Latin name. The usual English translation of Magna Carta is Great Charter.
Magna Carta required King John of England to proclaim certain rights (pertaining to freemen), respect certain legal procedures, and accept that his will could be bound by the law. It explicitly protected certain rights of the King's subjects, whether free or fettered — and implicitly supported what became the writ of
habeas corpus, allowing appeal against unlawful imprisonment."
Magna Carta was arguably the most significant early influence on the extensive historical process that led to the rule of constitutional law today in the English speaking world. Magna Carta influenced the development of the common law and many constitutional documents, including the United States Constitution.[1]
Magna Carta was the first document forced onto an English King by a group of his subjects (the barons) in an attempt to limit his powers by law and protect their privileges.
It was preceded by the 1100 Charter of Liberties in which King Henry I voluntarily stated that his own powers were under the law."

History of the United States

Christopher Columbus: "Christopher Columbus (c. 31 October 1451 – 20 May 1506) was an explorer, colonizer, and navigator, born in the Republic of Genoa, in northwestern Italy.[2][3][4][5] Under the auspices of the Catholic Monarchs of Spain, he completed four voyages across the Atlantic Ocean that led to general European awareness of the American continents in the Western Hemisphere. Those voyages, and his efforts to establish permanent settlements in the island of Hispaniola, initiated the process of Spanish colonization, which foreshadowed the general European colonization of the 'New World'".

Colonial History

The Jamestown Settlement (and the first democratic assembly) 1607: "Jamestown, located on Jamestown Island in the Virginia Colony, was founded on May 14, 1607.[1] It is commonly regarded as the first permanent English settlement in what is now the United States of America, following several earlier failed attempts." (From the article Jamestown, Virginia) "The Virginia House of Burgesses was the elected lower house in the legislative assembly established in the Colony of Virginia in 1619. Over time, the name came to represent the entire official legislative body of the Colony of Virginia, and later, after the American Revolution, the General Assembly of the Commonwealth of Virginia."

The Pilgrims 1620: "Pilgrims (US), or Pilgrim Fathers (UK), is a name commonly applied to early settlers of the Plymouth Colony in present-day Plymouth, Massachusetts, United States. ...The colony, established in 1620, became the oldest continuously inhabited British settlement and the second successful English settlement (after the founding of Jamestown, Virginia in 1607) in what was to become the United States of America. The Pilgrims' story of seeking religious freedom has become a central theme of the history and culture of the United States." The Pligrims were strict believers in the inspiration of and authority of the Bible for truth and revelation of the Christian faith according to the Protestant Reformed view and greatly influenced the religious and moral views of the colonies as they developed into a nation. They are sometimes confused with the Puritans. However they were religious "independents", not connected with any other religious group, and were severely persecuted in England for it.
"The Pilgrims' modern popular story of seeking "religious freedom" has become a central theme of the history and culture of the United States."

Puritan Migration to New England: "Beginning around 1620, [the Puritans] came in family groups (rather than as isolated individuals) and were motivated chiefly by a quest for freedom to practice their Puritan religion" In the early decades, they held to their own exeedingly strict version of Reformed Protestantism. They are especially known for their establishment of the Massachusetts Bay Colony in 1628 as well as some of their perverted, rigid beliefs and practices leading to a period of persecution, imprisonment, torture and exile or execution of many who did not conform to their standards of "Christian life and practice" or who were accused of witchcraft, such as in the Salem witch hunts and trials and execution of Quakers.
. . .
"The Puritans created a deeply religious, socially tight-knit, and politically innovative culture that is still present within the modern United States. They hoped this new land would serve as a 'redeemer nation.' They fled England and in America attempted to create a 'nation of saints': an intensely religious, thoroughly righteous, community designed to be an example for all of Europe." Fortunately, most of the worst crimes and excesses in their colonies died out early. After realizing some of their worst failures, they "reformed" and produced some of the most brilliant theologians, scholars and political leaders of our time, greatly influencing the formation and character of the developing nation.

The English "Glorious Revolution" of 1688: "The Glorious Revolution, also called the Revolution of 1688, was the overthrow of King James II of England (VII of Scotland and II of Ireland) in 1688 by a union of Parliamentarians with an invading army led by the [Protestant] Dutch stadtholder William III of Orange-Nassau (William of Orange) who, as a result, ascended the English throne as William III of England."

The English Bill of Rights 1689: "The Bill of Rights was passed by Parliament in December 1689. It was a re-statement in statutory form of the Declaration of Rights presented by the Convention Parliament to William and Mary in March 1689, inviting them to become joint sovereigns of England. It enumerates certain rights to which subjects and permanent residents of a constitutional monarchy were thought to be entitled in the late 17th century, asserting subjects' right to petition the monarch, as well as to have arms in defence. It also sets out—or, in the view of its drafters, restates—certain constitutional requirements of the Crown to seek the consent of the people, as represented in parliament."
"In the United Kingdom, the Bill of Rights is further accompanied by the Magna Carta, Habeas Corpus Act 1679 and Parliament Acts 1911 and 1949 as some of the basic documents of the uncodified British constitution. A separate but similar document, the Claim of Right Act, applies in Scotland.
The English Bill of Rights 1689 inspired in large part the United States Bill of Rights.[4][5]"

John Locke 1632-1704: "John Locke (29 August 1632 – 28 October 1704), widely known as the father of Enlightenment liberalism [now termed "classical liberalism" vs the modern or "social" liberalism of today], was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers." "Classical" liberalism as it developed from the 1600s onward was a political philosophy or worldview founded on ideas of liberty, equality, individualism, property rights, free markets, religious toleration, the rule of law and limited government as opposed to the typical "absolutist state". Rule by absolute monarchs and elites/nobles was the common reality through the 1700s. John Locke's and other "liberal" (for that time) views were considered very radical. See a summary of Locke's works from Stanford Encyclopedia of Philosophy on John Locke. (I think the authors are mistaken in their comment that "Locke got Isaac Newton to write Newton's most powerful anti-Trinitarian tract" It is more likely that Isaac Newton attempted to influence Locke with his strong anti-trinitarian views.) The works of Locke cover medical practice, views on morality, republican government, law, justice, economics, political and social theory, religious tolerance and his views on Christianity and the Bible. He derived many of views from his Christian beliefs and background, human reason and from other "enlightenment" philosophers, especially Isaac Newton. His views are still considered radical for his time when there were no true democracies or republics and little concept of individualism. His involvement in English and colonial government diverged significantly from his theories. All of the U.S. founding fathers looked to and based much of their thinking and ideas on their understanding of Christianity and the Bible and on the works of John Locke, Francis Bacon and Isaac Newton. (Regarding some of Locke's views relating to the Bible, see God, Locke, and Equality: Christian Foundations in Locke's Political Thought, by Jeremy Waldron, Pg. 44, et al. See also a helpful review, Servants of one Sovereign Master. Locke's philosophy included unbiblical/enlightenment concepts such as the view that humans were by nature rational and good (though his treatise on The Reasonableness of Christianity toward the end of his life seems to indicate that he believed or came to believe otherwise) and "equal distribution" -- not taken up by the Founding Fathers. He also believed that the natural "rights" of man were God-given. (See John Locke, Human Nature and God's Purposes.) Regarding the Trinity (and thus by implication, the deity of Christ), he insisted in a letter that in all of his works "there is not to be found any thing like an objection against the Trinity" nor was he sure of it one way or the other. See "A Letter to the Right Reverend Jonathan Edward, pg 197 et al."))

American Enlightenment 1700s: "...For many decades the consensus was that liberalism [referring to classical liberalism, the Enlightenment version of modern-day libertarianism, as opposed to later social or modern liberalism], especially that of John Locke (as well as Bacon, Hooker, Sydney and Harrington), was paramount and that republicanism had a distinctly secondary role.[1] The new interpretations were pioneered by J.G.A. Pocock who argued in The Machiavellian Moment (1975) that, at least in the early eighteenth-century, republican ideas were just as important as liberal ones. Pocock's view is now widely accepted.[2]. Bernard Bailyn and Gordon Wood pioneered the argument that the Founding Fathers of the United States were more influenced by republicanism than they were by liberalism. Cornell University Professor Isaac Kramnick, on the other hand, argues that Americans have always been highly individualistic and therefore Lockean.[3]
In the decades before the American Revolution (1776), the intellectual and political leaders of the colonies studied history intently, looking for guides or models for good (and bad) government. They especially followed the development of republican ideas in England.[4]"
Also:
"Enlightenment philosophers [such as John Locke] chose a short history of scientific predecessors — Galileo, Boyle, and Newton principally — as the guides and guarantors of their applications of the singular concept of Nature and Natural Law to every physical and social field of the day. ... Monboddo and Samuel Clarke resisted elements of Newton's work, but eventually rationalized it to conform with their strong religious views of nature." Wikipedia article on Isaac Newton.

Jonathan Edwards 1703-1758: "Jonathan Edwards (October 5, 1703 – March 22, 1758), was a [Protestant Christian] preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals." He greatly influenced the developing colonies, nation and many of the founding fathers. He railed against John Locke whom he called an "atheist" for his lack of orthodox views on salvation and the Trinity, though Locke actually agreed with some key orthodox Christian doctrines, such as the full inspiration of scripture, salvation through Jesus Christ alone (but with the Unitarianish view that in Christ's redemption, "all men" are saved) and the resurrection of Christ. (See John Locke's treatise, The Reasonableness of Christianity, As Delivered In the Scriptures and his defense against Jonathan Edward's writings against him.)
"Edwards’ theological work is broad in scope, but he was rooted in
Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life’s work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset.[5]"
"Edwards's many eminent descendants have led some Progressive Era scholars to view Edwards’ progeny as proof of eugenics.... Edwards’ descendants have had a disproportionate effect upon American culture: his biographer George Marsden notes that 'the Edwards family produced scores of clergymen, thirteen presidents of higher learning, sixty-five professors, and many other persons of notable achievements.'[32]"

George Whitefield 1714-1770: George Whitefield (December 16, 1714 – September 30, 1770) was an Anglican/Methodist itinerant priest and preacher "who helped spread the Great Awakening in Great Britain and, especially, in the British North American colonies." "Known for his unorthodox ministry of itinerant open-air preaching" across New England and Georgia. Tens of thousands from across the colonies and beyond along with some of the founding fathers would come to hear Whitefield preach the truths of the Bible in the open fields. Benjamin Franklin heard him often though he did not believe as Whitefield did, and was a close friend.

First Great Awakening 1730s: "The First Great Awakening began in the 1730s. ... Leaders of the Awakening such as Jonathan Edwards and George Whitefield had little interest in merely engaging parishioners' minds; they wanted far more to elicit an emotional response from their audience, one which might yield the workings and evidence of saving grace. ... Edwards, for instance, continued to preach an ardent and intellectual vision of Calvinism — his sermons contained "[both] transparent emotion, heartfelt sincerity,...[and] inexorable logic," which along with a sustained theme, could create quite the "cumulative impact."[2]"
Influence on political life
"Joseph Tracy, the minister and historian who gave this religious phenomenon its name in his influential 1842 book The Great Awakening, saw the First Great Awakening as a precursor to the American Revolution.
The evangelical movement of the 1740s played a key role in the development of democratic concepts in the period of the American Revolution.[3]" [From Wikipedia article Great Awakening]

Samuel Adams 1722-1803: "(September 27 [O.S. September 16] 1722 – October 2, 1803) was a statesman, political philosopher, and one of the Founding Fathers of the United States. As a politician in colonial Massachusetts, Adams was a leader of the movement that became the American Revolution, and was one of the architects of the principles of American republicanism that shaped the political culture of the United States. He was a second cousin to John Adams."
"Born in Boston, Adams was brought up in a religious and politically active family. A graduate of Harvard College, he was an unsuccessful businessman and tax collector before concentrating on politics. As an influential official of the Massachusetts House of Representatives and the Boston Town Meeting in the 1760s, Adams was a part of a movement opposed to the
British Parliament's efforts to tax the British American colonies without their consent."
His 1768 circular letter calling for cooperation among the colonies prompted the occupation of Boston by British soldiers, eventually resulting in the
Boston Massacre of 1770.
To help coordinate resistance to what he saw as the British government's attempts to violate the British Constitution at the expense of the colonies, in 1772 Adams and his colleagues devised a committee of correspondence system, which linked like-minded Patriots throughout the Thirteen Colonies. Continued resistance to British policy resulted in the 1773 Boston Tea Party and the coming of the American Revolution."
"After Parliament passed the
Coercive Acts in 1774, Adams attended the Continental Congress in Philadelphia, which was convened to coordinate a colonial response. He helped guide Congress towards issuing the Declaration of Independence in 1776, and helped draft the Articles of Confederation and the Massachusetts Constitution. Adams returned to Massachusetts after the American Revolution, where he served in the state senate and was eventually elected governor."
Wikipedia
Samuel Adams' "Rights of the Colonists" (1772), the source for most of the "Declaration of Rights" of 1774, was the source for most of the
Declaration of Independence written by Thomas Jefferson,
(from Hanover.edu) and "...Adams was probably the author of most of the bill of rights." Encyclopedia Britannica 1911
"
...Samuel Adams [was] a man who was both born for the times and who made the times; of whom it has been said, "It is impossible to write the history of the American Revolution without the character of Samuel Adams; it is impossible to write the life of Samuel Adams without giving a history of the Revolution, for he was the father of the Revolution." Harrper's Magazine, Vol 53 Pg 188, 1876, A brief sketch of Samuel Adams
More on Samuel Adams:
Samuel Adams' leading role in all spheres of public life and politics towards freedom, liberty, independence and republican government, heavily influenced all of the founding fathers, the people of Colonial America and the entire collection of newly formed governing bodies at the time of the Revolution, including the Massachusetts gatherings, committies, assemblies and legislatures, the first and second Continental Congresses and the their committees along with the ideas in and issuance of the Declaration of Independence. He continued in a leading role after the Revolution as a member of Congress with his participation in the formation of the first confederated government of the states. Leading up to the Revolution, "He wrote constantly for years in the Boston Gazette under a list of pseudonyms as long as your arm. He was a wholesale voice-vendor of ideas of freedom and liberty, whatever his particular jobs. His ideas run throughout the freedom documents." (Rev. Jim Craig)
Samuel Adams drew heavily for his ideas from John Locke, Bacon, Hooker, Sydney, Harrington, the Magna Carta, the English Bill of Rights, the unwritten British Constitution. His entire world view came from his knowledge of God, Jesus Christ as God, savior and Lord and the values and teaching of the Bible, especially the New Testament. He was continually energized and motivated by his faith in the living God of the Bible and his belief in the rightness of the cause for liberty, freedom and law as given by God.
In 1776 Adams opposed Mass. Royal Gov./General Thomas Gage in the midst of a large Boston town meeting of thousands before the Battle of Lexington (which started the
Revolutionary War). Gage had occupied Boston with thousands of British soldiers. He warned Adams to "make your peace with the king (George)" and also tried to bribe him with a high paying position working for the British. "Sir," replied Adams, "I trust I have long since made my peace with the King of kings." He then proceeded to give General Gage a counter-warning of the danger he was in if he did not remove his troops from Boston at once. Gage gave in and withdrew the troops. Later, under orders from the British Prime Minister, Gage sent troops to Lexington (where Adams was staying with Hancock) to round up colonial stores of arms and ammunition and possibly to arrest Adams and Hancock. The Prime Minister's orders were, if he captured them, to send them to England to be tried for treason for their leadership in the "rebellion" against Parliament and the king.
Thomas Jefferson, “…considered him [Samuel Adams] as more than any other member in Congress, the fountain of our important measures. In mediating the matter of that address, I asked myself, is this exactly in the spirit of the patriarch of liberty, Samuel Adams? He was the Father of the Revolution.”2
On October 2, 1803, Samuel Adams passed away. In his will he wrote, “Principally, and first of all, I resign my soul to the Almighty Being who gave it, and my body I commit to the dust, relying on the merits of Jesus Christ for the pardon of my sins.”1
Heritage of the Founding Fathers
A brief sketch of Samuel Adams and his times, Harper's Magazine, June 1876
Samuel Adams: A Life by Ira Stoll

The Revolution and Founding of the United States of America

The American Revolution 1750s-1787: "Political and social developments, and the origins and aftermath of the war."

Samuel Adams and the English Tax Acts: "Samuel Adams emerged as an important public figure in Boston soon after the British Empire's victory in the Seven Years' War (1756–1763). Finding itself deep in debt and looking for new sources of revenue, the British Parliament sought, for the first time, to directly tax the colonies of British America. This tax dispute was part of a larger divergence between British and American interpretations of the British Constitution and the extent of Parliament's authority in the colonies."

The Boston and Chestertown Tea Parties
Boston Tea Party
: The Boston Tea Party was a direct action by colonists in Boston, a town in the British colony of Massachusetts, against the British government.
On December 16, 1773, after officials in Boston refused to [allow the return of] three shiploads of taxed tea to Britain, a group of colonists [disguised as Indians] boarded the ships and destroyed the tea by throwing it into Boston Harbor.
Chestertown Tea Party (and Chestertown Resolves): The Chestertown Tea Party was a protest which may have taken place in May 1774 in Chestertown, Maryland as a response to the British Tea Act.
Following suit of the more famous Boston Tea Party, colonial patriots boarded the brigantine Geddes in broad daylight and threw its cargo of tea into the Chester River.

The British "Intolerable Acts": "The Intolerable Acts or the Coercive Acts are names used to describe a series of five laws passed by the British Parliament in 1774 relating to Britain's colonies in North America. The acts triggered outrage and resistance in the Thirteen Colonies that later became the United States, and were important developments in the growth of the American Revolution."

First Continental Congress: "The First Continental Congress was a convention of delegates from twelve of the thirteen North American colonies that met on September 5, 1774, at Carpenters' Hall in Philadelphia, Pennsylvania, early in the American Revolution. Called in response to the passage of the Coercive Acts (also known as Intolerable Acts by the Colonial Americans) by the British Parliament, the Congress was attended by 56 members appointed by the legislatures of twelve of the Thirteen Colonies, the exception being the Province of Georgia, which did not send delegates."

American Revolutionary War: The effort by Congress and a usually ill-equipped, sometimes starving Continental Army to defeat the British Empire came close to failure and collapse more than once. Only by Divine intervention in numerous ways with men and nations in the right place at the right time did Washington and others with the help of France (and military leaders from Germany and Poland) prevail. "The American Revolutionary War (1775–1783) or American War of Independence[1] began as a war between the Kingdom of Great Britain and thirteen former British colonies in North America, and concluded in a global war between several European great powers."

The Battles of Lexington and Concord: "The battles of Lexington and Concord were the first military engagements of the American Revolutionary War. They were fought on April 19, 1775, in Middlesex County, Province of Massachusetts Bay, within the towns of Lexington, Concord, Lincoln, Menotomy (present-day Arlington), and Cambridge, near Boston. The battles marked the outbreak of open armed conflict between the Kingdom of Great Britain and its thirteen colonies in the mainland of British North America."

Thomas Paine's Common Sense pamphlet: "...First published anonymously on January 10, 1776, during the American Revolution. Common Sense, signed "Written by an Englishman", became an immediate success.[2] In relation to the population of the Colonies at that time, it had the largest sale and circulation of any book in American history. Common Sense presented the American colonists with a powerful argument for independence from British rule at a time when the question of independence was still undecided. Paine wrote and reasoned in a style that common people understood; forgoing the philosophy and Latin references used by Enlightenment era writers, Paine structured Common Sense like a sermon and relied on Biblical references to make his case to the people.[3] Historian Gordon S. Wood described Common Sense as, "the most incendiary and popular pamphlet of the entire revolutionary era".[4] Paine was close to atheism in his beliefs, though he used the Bible to convince the colonists of his views on independence.

Second Continental Congress: "The Second Continental Congress was a convention of delegates from the Thirteen Colonies that met beginning on May 10, 1775, in Philadelphia, Pennsylvania, soon after warfare in the American Revolutionary War had begun. It succeeded the First Continental Congress, which met briefly during 1774, also in Philadelphia. The second Congress managed the colonial war effort, and moved incrementally towards independence, adopting the United States Declaration of Independence on July 4th, 1776. By raising armies, directing strategy, appointing diplomats, and making formal treaties, the Congress acted as the de facto national government of what became the United States.[1] With the ratification of the Articles of Confederation in 1781, the Congress became known as the Congress of the Confederation."

Declaration of Independence: "The United States Declaration of Independence is a statement adopted by the Continental Congress on July 4, 1776, which announced that the thirteen American colonies then at war with Great Britain were now independent states, and thus no longer a part of the British Empire. Written primarily by Thomas Jefferson [who drew primarily from the Declaration of Rights written by Samuel Adams Hanover.edu, Suite101], the Declaration is a formal explanation of why Congress had voted on July 2 to declare independence from Great Britain, more than a year after the outbreak of the American Revolutionary War. The birthday of the United States of America—Independence Day—is celebrated on July 4, the day the wording of the Declaration was approved by Congress."
The Declaration of Independence comes primarily from a report issued by a Massachusetts Committee of Correspondence led by Samuel Adams in 1772, convened for the purpose of issuing a report on the rights of the colonists under British rule.
"Samuel Adams," says Hutchinson, writing to a friend, " had prepared a long report, but he let Otis appear in it"; and again, in another letter: "the Grand Incendiary of the Province prepared a long report for a committee appointed by the town, in which, after many principles inferring independence were laid down, many resolves followed, all of them tending to sedition and mutiny, and some of them expressly denying Parliamentary authority.
"
The report created a powerful sensation, both in America and in England, where it was for some time attributed to Franklin, by whom it was republished. It is divided into the three subjects specified in the original motion. The first, in three subdivisions, considering the rights of the Colonists as men, as Christians, and as subjects, was from the pen of Samuel Adams; his original draft, together with the preparatory rough notes or headings, being in perfect preservation. It is important, not only as a platform upon which were afterwards built many of the celebrated state papers of the Revolution, but as the first fruits of the Committee of Correspondence." Samuel Adams,The Rights of the Colonists The Report of the Committee of Correspondence to the Boston Town Meeting, Nov. 20, 1772 (Hanover Historical Texts Project)
During the signing of the Declaration of Independence, [Samuel] Adams proclaimed these words, “We have this day restored the Sovereign to whom all men ought to be obedient. He reigns in heaven and from the rising to the setting of the sun, let His kingdom come.” He stated, “I conceive we cannot better express ourselves than by humbly supplicating the Supreme Ruler of the World.”1 Heritage of the Founding Fathers
The Preamble to the Declaration:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights,[71] that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
The Conclusion:
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States...

First National Proclamation of Thanksgiving: "The First National Proclamation of Thanksgiving was given by the Continental Congress in 1777:
FOR AS MUCH as it is the indispensable Duty of all Men to adore the superintending Providence of Almighty God; to acknowledge with Gratitude their Obligation to him for Benefits received, and to implore such farther Blessings as they stand in Need of... It is therefore recommended to the legislative or executive Powers of these UNITED STATES to set apart THURSDAY, the eighteenth Day of December next, for SOLEMN THANKSGIVING and PRAISE: That at one Time and with one Voice, the good People may express the grateful Feelings of their Hearts, and consecrate themselves to the Service of their Divine Benefactor; and that, together with their sincere Acknowledgments and Offerings, they may join the penitent Confession of their manifold Sins, whereby they had forfeited every Favor; and their humble and earnest Supplication that it may please GOD through the Merits of JESUS CHRIST, mercifully to forgive and blot them out of Remembrance..."

Valley Forge: "Valley Forge in Pennsylvania was the site of the military camp of the American Continental Army over the winter of 1777–1778 during the American Revolutionary War. ... Starvation, disease, malnutrition, and exposure killed nearly 2,500 American soldiers by the end of February 1778.[2]"
"On December 19, 1777, when Washington's poorly fed, ill-equipped army, weary from long marches, staggered into Valley Forge, winds blew as the 12,000 Continentals prepared for winter's fury. Only about one in three of them had shoes, and many of their feet had left bloody footprints from the marching.[3]"
"Undernourished and poorly clothed, living in crowded, damp quarters, the army was ravaged by sickness and disease. Typhoid, typhus, smallpox, dysentery, and pneumonia were among the numerous diseases that thrived in the camp during that winter. These diseases, along with malnutrition and exposure to the freezing temperatures and snow, contributed to the 2,500 soldiers that died by the end of the winter.[2]"
Gouverneur Morris of New York later stated that the Continentals were a 'skeleton of an army...in a naked, starving condition, out of health, out of spirits.'[9]
Soldiers deserted in 'astonishing great numbers' as hardships at camp overcame their motivation and dedication to fight for the cause of liberty. General James Mitchell Varnum warned that the desperate lack of supplies would 'force the army to mutiny.'[10]"
Witnesses claim to have seen
Washington in fervent and frequent prayer.
This was one of lowest points of the Revolution. The quest for independence for the colonies and the end of British rule and "tyranny" seemed hopeless. At the same time, the fight for survival and the continuous training and drilling under the Prussian officer, Friedrich Wilhelm von Steuben, throughout the horrendous winter "forged" the previously poorly trained Continental Army into an effective fighting force.
"The winter at Valley Forge imbued into soldiers a strong will to persevere, endure, and later triumph over obstacles and bring independence to the United States. Washington always acknowledged that the perseverance gained by the soldiers at Valley Forge was what made the Continental Army bind together even stronger and eventually win the war.[20]"

Siege of Yorktown: "The Siege of Yorktown or Battle of Yorktown in 1781 was a decisive victory by combined assault of American forces led by Major General George Washington and French forces led by General Comte de Rochambeau over a British Army commanded by Lieutenant General Lord Cornwallis. It proved to be the last major land battle of the American Revolutionary War. The surrender of Cornwallis's army prompted [the collapse of the British Parliament under Prime Minister Lord North] and the new British government's [decision to] negotiate an end to the conflict."

Constitutional Convention: The Constitutional Convention "took place from May 25 to September 17, 1787, in Philadelphia, Pennsylvania, to address problems in governing the United [Sovereign] States of America, which had been operating under the Articles of Confederation following independence from Great Britain. Although the Convention was purportedly intended only to revise the Articles of Confederation, the intention of many of its proponents, chief among them James Madison and Alexander Hamilton, was from the outset to create a new government rather than fix the existing one." This contentious convention, presided over by General George Washington, led to the creation othe U.S. Constitution, the first 10 ammendments to the Constitution and the formation of a republic governed by three branches -- Executive (President), Legislative (Congress, made up of House and Senate) and Judiciary (Supreme Court, made up of 9 justices).

Washington's Earnest Prayer after the end of Revolutionary War, June 14, 1783
"I now make it my earnest prayer that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government, to entertain a brotherly affection and love for one another, for their fellow-citizens of the United States at large, and particularly for brethren who have served in the field; and finally that he would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion, and without an humble imitation of whose example in these things, we can never hope to be a happy nation."
Washington was a 3rd degree Master Mason with a nominal "Christian" world view.

First Inagural address to Congress, April 30, 1789

Such being the impressions under which I have, in obedience to the public summons, repaired to the present station, it would be peculiarly improper to omit, in this first official act, my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations and whose providential aide can supply every human defect, that His benediction may consecrate to the liberties and happiness of the people of the United States a Government instituted by themselves for these essential purposes; and may enable every instrument employed in its administration to execute with success, the functions allotted to his charge.

In tendering this homage to the Great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own; nor those of my fellow-citizens at large, less than either. No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than the people of the United States.

Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency; and in the important revolution just accomplished in the system of their United government, the tranquil deliberations and voluntary consent of so many distinct communities, from which the event has resulted can not be compared with the means by which most governments have been established, without some return of pious gratitude, along with an humble anticipation of the future blessings which them past seem to presage.

These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me I trust in thinking, that there are none under the influence of which the proceedings of a new and free Government can more auspiciously commence.

We ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of sacred fire of liberty and the destiny of the republican model of government are justly considered as deeply, perhaps finally, staked of the experiment...

I shall take my present leave; but not without resorting once more to the Benign Parent of the Human Race, in humble supplication that, since He has been pleased to favor the American people with opportunities for deliberating in perfect tranquility, and dispositions for deciding with unparalleled unanimity on a form of government for the security of their union and the advancement of their happiness, so His divine blessings may be equally conspicuous in the enlarged views, the temperate consultations and the wise measures on which the success of this Government must depend.

The U.S. Civil War

The American Civil War: "The American Civil War (1861–1865), also known as the War Between the States as well as several other names, was a civil war in the United States of America. Eleven Southern slave states declared their secession from the United States and formed the Confederate States of America, also known as "the Confederacy". Led by Jefferson Davis, they fought against the United States (the Union), which was supported by all the free states and the five border slave states." See also U.S. Revenue Act of 1862: "The Revenue Act of 1862 was passed by the United States Congress to help fund the American Civil War. The Act was signed into law by President Abraham Lincoln, introducing the first progressive rate income tax to the country." Gettysburg Address

Original U.S. Documents

ThisNation.com: Very extensive and comprehensive coverage and original content, documents and political essays and speeches which lay the foundation for our republic and leading to our modern day concepts of what the United Sates of America is (or should be) as a nation from the Magna Carta, Mayflower Compact, Articles of Confederation, U.S. Constitution, Bill of Rights and Amendments through the latest news, documents and Supreme Court rulings today (including speeches and writings by Frederick Douglass, Davey Crockett, Martin Luther King, Ronald Reagan, Joseph Lieberman). Including a section on Federalism and the Federalist Papers and Antifederalist Papers in which the arguements for and against Federalism (stronger federal government vs. states/individual rights) by the founding fathers were put forth leading up to the creation of the U.S. Constitution and tripartite/equal-powers government.

Constitution Society: "This site aims to eventually provide almost everything one needs to accurately decide what is and is not constitutional in most situations, and what applicable constitutions require one to do. It is for constitutional decision support."

Wikipedia: Bill of Rights: "The Bill of Rights is the name by which the first ten amendments to the United States Constitution are known.[1] They were introduced by James Madison to the First United States Congress in 1789 as a series of articles, and came into effect on December 15, 1791, when they had been ratified by three-fourths of the States. An agreement to create the Bill of Rights helped to secure ratification of the Constitution itself.[2]"

Constitution Society: Documentary History of the Bill of Rights

US Constitution Online: Other critical U.S. historical documents including Thomas Jefferson's wall of separation letter (from whence comes the commonly misunderstood statement relating to the 1st amendment, "There is a wall of separation between Church and state").

Archiving Early America: "Here you will discover a wealth of resources — a unique array of primary source material from 18th Century America. Scenes and portraits from original newspapers, maps and writings come to life on your screen just as they appeared to this country's forebears more than two centuries ago.
As you browse through these pages, you will find it easier to understand the people, places and events of this significant time in the American experience."

WallBuilders: "Presenting America's forgotten history, patriarchs and heroes, with an emphasis on the moral, religious, and constitutional foundation on which America was built." In depth, documented books and articles by David Barton based on original documents and letters from our founders and others, with many of the original and/or quoted documents available on the site. In a departure from the norm, they also dig into Black history and the slavery issue which is vital to understanding our history and who we are as a nation.

Note that the accuracy of the message and research in the books, articles and media materials varies from good to poor in quality. A number of his quotations of the founding fathers are fabricated. (See Wikipedia on David Barton.) He lacks the balance of depicting the extent of non or partly Christian (mainly Masonic, Deistic, Judaic, and commercial/profit) influence, as is the case with most such endeavors by Christian authors that I'm aware of. (e.g. "I know of no country, indeed, where the love of money has taken stronger hold on the affections of men..." Tocqueville, emphasis mine)

If one is alert to these short-fallings, some of the best information and documentation on the preponderance of the Christian mindset in/biblical roots of our history can be found here. I highly recommend reading their About Us page. "...The propitious [favorable] smiles of heaven can never be expected on a nation which disregards the eternal rules of order and right which heaven itself has ordained," George Washington. Also highly recommended original sources: Democracy in America by Tocqueville (or see some key quotations), The Federalist Papers, The Anti-Federalist Papers. The web manager

American Experiment: 'A republic, if you can keep it' ... or remember what that means: On what form of government we have.

What Our Founding Fathers Believed
This section is incomplete so far. Info on Washington, Jefferson, Hamilton, S. Adams, J. Adams, Madison and others will be coming.

Most of our founding fathers (besides most of the colonists) publically spoke, proclaimed, wrote as and considered themselves to be Christians and most were believers in and students of the Bible and believers in the God of the Bible as they understood it. Many in government, education and leadership today claim that the United States of America was not founded on Christian values or principles and that few of the founding fathers were serious Christians. It is true that many had Deistic views and some were Freemasons, usually with a Christian/Enlightenment world view -- See The Problem with America's Roots by Dr. Mary Craig. Most of the founding fathers based their political views of government on the works of John Locke (who in fact considered himself to be an orthodox Christian and defended Christianity and the need for religious values) and the other Enlightenment philosophers (see another view of the Enlightenment philosophers). Good research will show that most of our founding fathers and colonialists believed to varying degrees (from liberal to fervently orthodox) in Jesus Christ as revealed in the New Testament and believed in the Bible as the inspired word of God and to be the ultimate authority for truth and life. Most considered themselves to be true Christians as they understood it.

Note that the current president (2009) himself has never said, so far, that America was never a Christian nation; but that America "is no longer a Christian nation" (with the presumption that it was). In fact, nations cannot actually be "Christian" -- individuals are -- though nations can be founded upon and governed by Christian/Biblical principles.

Some balanced articles:

The Founding Fathers, Religion, and God, U.S. News & World Report: "The Constitution has only one direct reference to God—"In the year of our Lord"—but Baylor University history professor Thomas S. Kidd argues that religion played a much larger role in influencing the ideas and principles that became bedrocks of the nation..."

Was America Founded As A Christian Nation?, Forbes: "Few matters ignite more controversy than America ’s Christian roots. The issue reverberates anew this electoral season [2015] where the faiths of both major candidates have been questioned. Religion imbues politics.... As historian John Fea notes, “If the Treaty of Tripoli is correct, and the United States was not ‘founded on the Christian religion,’ then someone forgot to tell the American people… The idea that the United States is a ‘Christian nation,’ has always been central to American identity.” But debate rages over whether the Founders were Deists and why the Constitution bears no mention of God."
(Note that the Treaty of Tripoli including the "not founded on the Christian religion" statement, in the English translation, was unanimously ratified by the U.S. Senate in 1797. With no navy, the new nation had to defer to the Pasha/ruler of the Muslim Barbary pirates of Tripoli who demanded huge tribute payments to stop them from capturing American ships and enslaving their crews. In London, when asked by America's ambassador -- why the hostility against America, the Barbary ambassador quoted a verse from the Koran as their basis for enslavement and subjugation of Christians. The hostility of Muslim pirate nations toward "Christian" nations was not unknown to American leaders. Hense the American government's interest in appealing to the pirates as not being a "Christian-founded" nation. After the U.S. built a navy and defeated the Barbary nations in 1801, a subsequent treaty was negotiated and ratified without this statement.)

Freemasonry and the founding fathers

Freemasonry accepts most "religions", requires some form of religious faith and practice and requires belief in a "supreme being". The secret society is ultimately completely "anti-Christ" (in the sense of the Greek word antichristos -- like/conterfeit Christ, hense opposed to the true Jesus Christ of the Bible). Most members of Freemasonry in the Revolutionary period were "Christians" of every stripe from nominal to very serious, some Jewish, and some Christian/deist. George Washington was Episcopalian (Anglican), held Christian-oriented Deist views and was a dedicated Mason (3rd degree Master Mason).

Info from a popular Masonic website:

Known founding fathers who were Freemasons:

Early Presidents: George Washington, James Monroe, Andrew Jackson.

Famous early Americans: Benjamin Franklin, John Hancock, Paul Revere, Benedict Arnold, Stephen Austin, Jim Bowie, David Crockett, and Sam Houston.

Famous names of the American Revolution:
Ethan Allen, Edmund Burke, John Claypoole, William Daws, Benjamin Franklin, John Hancock, Patrick Henry, John Paul Jones, Robert Livingston, James Madison, Thomas Paine, Paul Revere, Colonel Benjamin Tupper, George Washington.

Masonic Influences In Early American History
Lafayette, French liaison to the Colonies, without whose aid the war could not have been won. The majority of the commanders of the Continental Army, and members of "Army Lodges." Most of Washington's Generals were Freemasons.

A good article on the subject: What are America's True Roots?

From CBS News:

Most of the Founding Fathers were NOT Freemasons. Many leading figures in the American Revolution -- including John and Samuel Adams, Thomas Jefferson, James Madison and Thomas Paine -- were not Masons.

Of the 56 figures who signed the Declaration of Independence, only nine were confirmed Masons, according to the Grand Lodge of Pennsylvania; and of the 39 delegates of the Continental Congress who signed the draft of the new nation's Constitution in 1787, only 13 (one-third) were Freemasons.

Faith of Our Fathers: Samuel Adams: "Samuel Adams lived from September, 1722, to October 2, 1803. This patriot leader suffered otherwise shattering losses, his first wife and four of their children dying of natural causes before the Revolutionary War began. A close friend was decapitated, his head presented as a trophy to the British commanding general. He spent nearly three years at the Congress in Philadelphia separated from his family. His house was vandalized by British troops. He was targeted by the British crown for his stance for America's independence, and more.
"Samuel Adams saw himself as a conserver of the New England Puritan tradition. He was ahead of his time; for example, he declined to accept a slave as a gift, appealed to the American Indians for aid in the Revolution, and extended public education in Massachusetts to girls. He has become a "mostly forgotten" founder, though Thomas Jefferson called him "truly the Man of the Revolution" and many credit him as the Father of America more than George Washington...."

John Adams' Religious Views: First vice president of the United States under George Washington, second President of the United States. "Fraser argues that Adams' "theistic rationalism, like that of the other Founders, was a sort of middle ground between Protestantism and deism."[123] By contrast, David L. Holmes has argued that John Adams, beginning as a Congregationalist, ended his days as a Christian Unitarian, accepting central tenets of the Unitarian (vs orthodox) creed but also accepting Jesus as the redeemer of humanity and the biblical account of his miracles as true.[124] In common with many of his Protestant contemporaries, Adams criticized the claims to universal authority made by the Roman Catholic Church.[125] In 1796, Adams denounced political opponent Thomas Paine's criticisms of Christianity in his Deist book The Age of Reason, saying, "The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity and humanity, let the Blackguard Paine say what he will."[126]"

Quotations from John Adams
But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull (New York, 1848), pp 265-6.

I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" . . . and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.
Presidential proclamation of a national day of fasting and prayer (6 March 1799)

The general principles on which the fathers achieved independence, were ... the general principles of Christianity, in which all those sects were united, and the general principles of English and American liberty, in which all those young men united, and which had united all parties in America, in majorities sufficient to assert and maintain her independence. Now I will avow, that I then believed and now believe that those general principles of Christianity are as eternal and immutable as the existence and attributes of God; and that those principles of liberty are as unalterable as human nature and our terrestrial, mundane system.
Letter to Thomas Jefferson, 28 June 1813. Often misquoted as "The general principles on which the fathers achieved independence were the general principles of Christianity"

There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. . . . I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws. It is true, few persons appear desirous to put such laws in execution, and it is also true that some few persons are hardy enough to venture to depart from them. But as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. The substance and essence of Christianity, as I understand it, is eternal and unchangeable, and will bear examination forever, but it has been mixed with extraneous ingredients, which I think will not bear examination, and they ought to be separated. [We believe in the divine inspiration of the entire Bible as originally written, but there is no place for man-made laws concerning the Bible, for or against! The web manager]
Letter to Thomas Jefferson (23 January 1825), published in Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams (UNC Press, 1988), p. 607

Major Greene this evening fell into some conversation with me about the Divinity and satisfaction of Jesus Christ. All the argument he advanced was, "that a mere creature or finite being could not make satisfaction to infinite justice for any crimes," and that "these things are very mysterious."
Thus mystery is made a convenient cover for absurdity. Entry of 13 February 1756 in Charles Francis Adams, The Works of John Adams, Second President of the United States: With a Life of the Author, Notes, and Illustrations vol. 2 (Boston: Charles C. Little and James Brown, 1850) 4, Google Books, 13 Dec. 2010 [This statement by Adams shows that he did not believe in the divinity of Christ or in the Divine requirement of eternal satisfaction for our sins by the foreordained once-for-all-time sacrifice of His eternal, divine Son, Jesus Christ, on the cross. Without the knowledge of these facts there is no true knowledge of God or true Christianity. The web manager]

Faith of Our Fathers: Brief summaries of what many of our founding fathers believed.

Religious affiliation of the Founding Fathers: Tables and summaries of the religious affiliation and background of the Founding Fathers. Note that the Deistic and Masonic views and affiliations of Washington and others is missing. (Though Washington after the Revolution publically renounced his affiliation with the Masons.) My understanding so far is that the overall corrections to the listing and summary in this regard, while needed (See The Problem with America's Roots), would not be significant. (The website manager)

Wikipedia: Founding Fathers: Discussion and list of the American revolutionary founding fathers.

From Alexis de Tocqueville, 1835, French political thinker, historian and student of early post-revolutionary America
Alexis-Charles-Henri Clérel de Tocqueville (29 July 1805, Paris – 16 April 1859, Cannes) was a French political thinker and historian best known for his Democracy in America
(appearing in two volumes: 1835 and 1840) and The Old Regime and the Revolution (1856). In both of these works, he explored the effects of the rising equality of social conditions on the individual and the state in western societies. Democracy in America (1835), his major work, published after his travels in the United States, is today considered an early work of sociology and political science.

Moreover, almost all the sects of the United States are comprised within the great unity of Christianity, and Christian morality is everywhere the same. In the United States the sovereign authority is religious, and consequently hypocrisy must be common; but there is no country in the whole world in which the Christian religion retains a greater influence over the souls of men than in America, and there can be no greater proof of its utility, and of its conformity to human nature, than that its influence is most powerfully felt over the most enlightened and free nation of the earth.

The Americans combine the notions of Christianity and of liberty so intimately in their minds, that it is impossible to make them conceive the one without the other; and with them this conviction does not spring from that barren traditionary faith which seems to vegetate in the soul rather than to live.

There are certain populations in Europe whose unbelief is only equaled by their ignorance and their debasement, while in America one of the freest and most enlightened nations in the world fulfills all the outward duties of religion with fervor.

Upon my arrival in the United States, the religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more did I perceive the great political consequences resulting from this state of things, to which I was unaccustomed. In France I had almost always seen the spirit of religion and the spirit of freedom pursuing courses diametrically opposed to each other; but in America I found that they were intimately united, and that they reigned in common over the same country."

From Democracy in America, Alexis_de_Tocqueville

Highly recommended chapters from Democracy in America by Tocqueville, 1835. Alexis de Tocqueville was a brilliant French statesman who was sent to America in 1831 to study the U.S. prison system. He ended up studying and writing (in French) on the entire 18th and early 19th century makeup of political, social and religious life in America. These and other chapters throughout the book give a sense of the political and religious climate and mindset in America in the 18th and 19th centuries among both the leaders and populace. His books are still considered classics and are studied in the U.S. and around the world for it's in depth analysis of early American democracy.

Quotes from Tocqueville

Religion Considered As A Political Institution Which Powerfully Contributes To The Maintenance Of A Democratic Republic Among The Americans.

Religion Considered As A Political Institution Which Powerfully Contributes To The Maintenance Of A Democratic Republic Among The Americans (Alternate translation by Arthur Goldhammer, probably the best translation of Tocqueville to date. See especially pages 334-347)

How Religion In The United States Avails Itself Of Democratic Tendencies

Principal Causes Which Tend To Maintain The Democratic Republic In The United States

Tocqueville on the Benefits of Religion to Democracy

More notable quotes from Alexis de Tocqueville from his observations of Democracy in America

More...

...and from the beginning, politics and religion contracted an alliance which has never been dissolved.
. . .

Atlantic Times: America Discovered. The enduring relevance of Alexis de Tocqueville. By Gebhard Schweigler: A good summary of Tocqueville's analysis of America and American society in 1835.

America: It's Christian Roots and the Secularist Concept of Separation of Church and State: Some enlightening information on America's Christian Roots and how the concept of "Separation of Church and State" came about. Information not fully documented and "vetted" yet, but is worth checking into.

WallBuilders: The Founding Fathers on Jesus, Christianity and the Bible: King James I, First charter of Virginia 1606, William Bradford 1620, George Washington, Samuel Adams 1770, Benjamin Franklin, Patrick Henry, John Adams 1790, Alexander Hamilton 1800, Daniel Webster, Noah Webster, James Madison, George Mason, John Hancock, Thomas Jefferson, Benjamin Rush, John Q. Adams, Josiah Bartlett, Elias Boudinot, Francis Scott Key, Congress 1854, John Dickenson, John Jay

Read with caution some of WallBuilder's quotations. The author, David Barton, has a tendency to include false or misleading information in some cases to support his views. One example of many: "We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God." An apparently fictitious quote attributed to James Madison.

A list of false or questionable quotes from David Barton and WallBuilders:
DebatePolitics.com forum topic: A Must-See Episode of Glenn Beck - Faith of our Founders

Wikipedia: David Barton (WallBuilders)

. . .

Unconfirmed Quotations

In an article titled "Unconfirmed Quotations," Barton conceded that he has not located primary sources for eleven of the alleged quotes from James Madison, Thomas Jefferson, Benjamin Franklin, and U.S. Supreme Court decisions, but maintained that the quotes were "completely consistent" with the views of the Founders.[26] This drew heavy criticism from Rob Boston of Americans United for Separation of Church and State, who accused Barton of "shoddy workmanship", and said that despite these and other corrections, Barton's work "remains rife with distortions of history and court rulings".[7] WallBuilders responded to its critics by saying that Barton followed "common practice in the academic community" in citing secondary sources, and that in publishing "Unconfirmed Quotations," Barton's intent was to raise the academic bar in historical debates pertinent to public policy.[26]

Barton has denied[1] saying that, in Thomas Jefferson's letter to the Danbury Baptists,[27] "Jefferson referred to the wall of separation between church and state as 'one-directional'—that is, it was meant to restrain government from infringing on the church's domain but not the other way around. There is no such language in the letter."
This denial is contradicted[1] by a 1990 version of Barton's video America's Godly Heritage in which Barton states:
“On January 1, 1802, Jefferson wrote to that group of Danbury Baptists, and in this letter, he assured them—he said the First Amendment has erected a wall of separation between church and state, he said, but that wall is a one-directional wall. It keeps the government from running the church, but it makes sure that Christian principles will always stay in government.”
Wikipedia: David Barton

Christian Ethics Today: WallBuilders or MythBuilders? Support for the alternative, liberal view of the Founding Fathers -- Analysis of some of Barton's claims regarding the constitution and founders. This author debunks some of David Barton's research and views. This does not affect the value or validity of the many original documents available on his site. It remains to be seen whether someone doing solid research might rebut some of this article and/or bring up the other side. There appears to be some straw man arguments and misinterpretation of founders' and Barton's statements mixed in. (Many on both sides of this debate, including the author of this article, use the facts and quotes that support their views and leave out the rest.) Miller's (the author's) main rebuttal points:
1. The Myth of the Explicit Constitution. 2. The Myth of the Hasty Metaphor. 3. The Myth of the One-Sided Wall. 4. The Myth of the National Church 5. The Myth of Founder Uniformity 6. The Myth of the Impeccable Founders. 7. The Myth of the Unchanging Constitution. 8. The Myth of Dependent Christianity.

Shades of Grace: Is America a Christian nation? More quotes from our fathers (Be alert to the same issues as with WallBuilders)

WallBuilders: Sermon - Election 1790, Rev. Daniel Foster July 26: Message preached by Rev. Daniel Foster on the first election day before the Massachusetts legislature and founding fathers.

WallBuilders: Proclamation - Thanksgiving Day - 1795, Massachusetts, Samuel Adams Oct. 14

Shades of Grace: Americas Founders & Presidents: Proclamations for Public Fasting & Prayer

WallBuilders: Historical Writings: The Founders As Christians, A collection of quotes from the Founding Fathers: Should Christians - Or Ministers - Run For Office? By John Witherspoon, Founding Father John Witherspoon's sagacious rebuttal to the 1777 Georgia, Constitution's provision forbidding clergymen from serving in the Georgia legislature, Importance of Morality and Religion in Government, A collection of quotes from the Founding Fathers...

WallBuilders: Treaty of Tripoli: On the statement made, "The government of the United States is in no sense founded on the Christian religion," in the Treaty of Tripoli in 1797. This treaty was made with the Muslim leaders of Tripoli (now Libya) who were capturing many U.S. ships and holding the captives for huge ransoms. Note that there are serious issues raised as to the accuracy of this translation of the Arabic document. Either way, the authors of this statement are referring to the U.S. government, not to the faith of the founders or of the nation. The republican form of government created by the founders was not founded upon any religion or considered to be "Christian" by our fathers or by anyone in the nation. Separation of Church and state (federal), was considered sacrosanct -- Religion in any form was strictly kept out of the Constitution and laws.

Great American History: Lincoln's Faith in God: "It is the duty of nations as well as of men to own their dependence upon the overruling power of God, and to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truth, announced in Holy Scripture, and proven by all history, that those nations only are blessed whose God is the Lord."...

Faith, Family, Freedom Alliance: Religion and the Public Square: "At present, a war is being waged for the soul of American culture. Liberal revisionists and secular historians are attempting to rewrite the pages of United States history, replacing all references to God and Judeo-Christian influences with bland references to "deism" and "Enlightenment thought." While many Christian and conservative voices decry the removal of prayer from schools, or the lawsuits brought against manger scenes in public squares, a more subtle assault on our heritage has commenced. Liberals are attempting to simultaneously label any public acknowledgment of God as "theocracy" and to further assert that America is not, and never has been a Christian nation."

Enlightenment Miracles: What was did Enlightenment-thinking founders really believe? All of our founding Fathers were highly dependent for their views of government, law, revolution, and the rights of man upon the well-known philosophers of the "Enlightenment" such as John Locke, Francis Bacon and Isaac Newton. Most of the founders looked to the Bible in varying degrees for their moral and religious views. This article is a dissertation on what most of the Enlightenment thinkers thought about God and miracles. (See also About this site.) Based on Joseph Waligor's primary documents research. The "age of enlightenment", late 17th to late 18th century, with concepts of natural law, natural rights of man, ideal government and economics particularly formulated and developed in the writings of John Locke and other enlightenment philosophers led to the founding fathers' views of republican government besides leading to many other world developments of that time including the French Revolution. While some of Waligor's apparent conclusions about spirituality fall short of Biblical truth, his research demonstrates that many Enlightenment thinkers and many Deists held to a firm belief in one all-powerful Creator God who could and did intervene at times (or as he thought necessary) in the affairs of men, nations and the world. His intervention could be either through the natural laws he created or through supernatural acts (miracles) whereby he overrode natural law to accomplish his will, whether in judgement or deliverance, regarding individuals and nations. This as opposed to what is commonly taught and believed today about most enlightenment philosophers' supposed rejection of God (or of a God who intervenes) and the supernatural.

"One of the most prevalent misconceptions about the Enlightenment period (1687-1794) is that its thinkers believed in a watchmaker God who never performed miracles because he governed the world through immutable natural laws. The historian Carl Becker articulated this common conception of the Enlightenment God; he said that the Enlightenment thinkers “denied miracles ever happened” because their God “having performed his essential function of creation, it was proper for him to withdraw from the affairs of men into the shadowy places where absolute being dwells.”[i] The Enlightenment thinkers supposed denial of miracles is commonly portrayed as part of their larger world view which saw God as remote, impersonal and abstract, and as an important aspect of their march towards secular modernity."

"Most Enlightenment thinkers defined a miracle as God changing the usual order of the laws of nature. The vast majority of Enlightenment thinkers believed God had made the natural laws and could suspend them whenever he wished."

Our Judeo Christian Nation, Congressman Randy Forbes May 6, 2009

The Bill of Rights
Key constitutional amendments acknowledging freedom of religion and limit of federal powers vs states' and individuals' rights

First Amendment to the Constitution:
Amendment I - Religion, Speech, Assembly, and Politics
"
Congress shall MAKE NO LAW respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." [Emphasis the web manager's]

Tenth Amendment to the Constitution:
Amendment X - Powers of the States and People vs the Limited Powers of Federal Government
"The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."

Suggested Wikipedia articles to understand much of the U.S. founding fathers' and colonial thinking and mindset as it developed for the basis of republican government, law and revolution.
The Bible, The Pilgrims, John Locke, Francis Bacon, Isaac Newton, Jonathan Edwards, Democracy in America, Alexis de Tocqueville, the History of England from King Henry VIII through the Glorious Revolution.

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